Friday, August 31, 2012

Precious Cargo


1Brethren, even if anyone is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, so that you too will not be tempted. 2Bear one another’s burdens, and thereby fulfill the law of Christ. 3For if anyone thinks he is something when he is nothing, he deceives himself. 4But each one must examine his own work, and then he will have reason for boasting in regard to himself alone, and not in regard to another. 5For each one will bear his own load.  (Gal 6:1-5)

The verses from Gal 6:1-5 were brought to my attention this evening by a recent facebook post.  On the surface we read in the English what seems to be a contradiction of Paul to his own words when he admonishes us not to boast in our flesh but in the Lord.  What also struck me is the this bearing of one another's burdens.  This command is sandwiched between restoring one another when we stumble and the deception when we think we are something, being nothing.  It seems like Paul is praising the will of man and its ability to overcome and bear his load.  It seems very contradictory to itself . . . until I read it in the Greek:
 

1 Ἀδελφοί, ἐὰν καὶ προλημφθῇ ἄνθρωπος ἔν τινι παραπτώματι, ὑμεῖς οἱ πνευματικοὶ καταρτίζετε τὸν τοιοῦτον ἐν πνεύματι πραΰτητος, σκοπῶν σεαυτὸν μὴ καὶ σὺ πειρασθῇς. 2 Ἀλλήλων τὰ βάρη βαστάζετε καὶ οὕτως ἀναπληρώσατε τὸν νόμον τοῦ Χριστοῦ. 3 εἰ γὰρ δοκεῖ τις εἶναι τι μηδὲν ὤν φρεναπατᾷ ἑαυτόν. 4 τὸ δὲ ἔργον ἑαυτοῦ δοκιμαζέτω ἕκαστος καὶ τότε εἰς ἑαυτὸν μόνον τὸ καύχημα ἕξει καὶ οὐκ εἰς τὸν ἕτερον• 5 ἕκαστος γὰρ τὸ ἴδιον φορτίον βαστάσει.


There are three key Greek words that came to my attention- βάρη (bare- a weight that is carried upon us) in Gal 6:2; δοκιμαζέτω (dokimatzeto- let prove) in Gal 6:4; and φορτίον (phortion- cargo) in Gal 6:5.  The burden that we share reminds me of the cross Simon of Cyrene shared with Christ and Paul's reminder of what that burden accomplishes- “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me." Gal 2:20.  The Greek word "dokimatzeto" translated in our Bibles as "examine" is actually let prove.  In the context it is written, "Let each one prove the work of himself."  Is this the "work" of man or is it like proofing yeast with warm water?  If it foams up the yeast is good . . . it's alive!  To clarify Paul chooses a distinct word, "phortion".  He uses a word different from the aforementioned "bare".  This word "phortion" means cargo, like the cargo that carried in a ship, a vehicle, a vessel.  Is the cargo we carry in ourselves what does the work that proves who we are, so that we may boast in the Lord, in our weakness and not in our flesh?  If so then this text does not state we are the ones who carry each other to salvation but it is the Father who works in us by the revelation of Christ in the work of His Spirit.

Thursday, August 30, 2012

Questions on John Chapter 15

1.       What is the fundamental analogy in John 15?
2.       What makes us “clean”?
3.       How does Christ drive home the point of the analogy in verse 5?
4.       In verse 7 whose words are doing the asking?
5.       How does the reference to His words in verse 7 reveal the reason why Christ mentions His word in verse 3?
6.       By whom is discipleship proven?
7.       Has Christ revealed the works of the Father?  Who did the works? (John 14:10)
8.       How does the Father reveal to the disciples His love to the Son?
9.       How do the Words of the Father create fruit?
10.   What does it mean to abide in His love?
11.   Who is really creating the fruit, doing the work, speaking the words, and keeping the commands of the Father and Christ?
12.   How does this bring joy?
13.   How does Christ make us like Him in verse 12?
14.   How does Christ reveal the closeness of our relationship with Him in verses 13-17?
15.   What has the world rejected?
16.   Although it is His word, why does Christ refer to it as their Law in verse 25?
17.   Of whom do both the Father and the Apostles testify?  How does this relate to Christ’s fundamental analogy?  What is the testimony?

Friday, August 24, 2012

Sabbath School Lesson
25 AUG 2012 

1.       What contrast did Paul make between those who know God and those who do not in 1 Thess 4:1-12?
 

2.       What contrast does his message in 1 Thess 4:13 create?
 

3.       Upon whose action is this contrast based in 1 Thess 4:14-18?
 

4.       Upon what is hope for the state of those who die and our future based?
 

5.       How is this different from those who do not know God?
 

6.       What does it mean to know God? (1 Thess 4:4)
 

7.       How does knowing God make a difference in hope, life, and peace? (John 4:12-14)
 

8.       Why is this contrast so profound to the Greeks?
 

9.       Why is it so profound to us?
Sabbath School: 18 AUG 2012
Living Holy Lives- 1 Thess. 4:1-12


1.       What does Paul exhort of the Thessalonians? (1 Thess 4:1) 

2.       What is the will of God for them? (1 Thess 4:3) 

3.       How do the three infinitive constructs in 1 Thess 4:3-4 and the contrast in 1 Thess 4:5 reveal the Gospel? 

4.       How does this revelation consider the concept of holiness?  (John 17:13-21, Ephesians 5:28-32, 1 Corinthians 6:15-20) 

5.       How do the infinitive clauses in 1 Thess 4:6 reveal the anti-Gospel of the Gentiles who do not know God?   

6.       1 Thess 4:8  What are the implications of "refusing to acknowledge" this teaching on sanctification?